(Papyrus Bodmer XXIV).218 The substitution, however, did not greatly affect the meaning of the Psalm or, for that matter, the author’s argument,219 even though σῶμα more immediately suggests messiah’s incarnation and sacrifice (v. 10). The essential point remains the same: God had prepared the psalmist—whether by opening his ears (MT, LXXRahlfs)220 or preparing his body (B, S, A, et al.; Heb)—to do his will.221
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